The disappearance of any normative idea of art since the era of conceptual art has opened up unlimited possibilities and total freedom of contemporary art. The whole problem is to know by virtue of what to judge a work under the denunciation of any notion of quality. How to appreciate the art of “anything”?
In this work, I will revisit Kantian and Humean thought on the judgment of taste to trace the divergence between the appreciation of fine art and contemporary art. In addition, my research will focus on the analytical aesthetics of Sibley to grasp the non-aesthetic dimensions on which we can make our aesthetic judgment. To establish the model of an aesthetic rationalization, I will reconstruct the notion of Michaud’s aesthetic criteria, by developing autonomous values in the diversity of the works. Focusing on the works of Francis Bacon, Marcel Duchamp and Antony Gormley, I will exercise the argumentative discourse on the discernment of an evaluative quality of contemporary works of art. My idea of aesthetic rationalization must, thus, make a transition from the question “How do we judge art?” to the question “What criteria do we have for judging art?” “. In this regard, I do not claim to develop an exhaustive list of these criteria, but rather to set up a development scheme that will open up new perspectives in the evaluation of contemporary works.
The disappearance of any normative idea of art since the era of conceptual art has opened up unlimited possibilities and total freedom of contemporary art. The whole problem is to know by virtue of what to judge a work under the denunciation of any notion of quality. How to appreciate the art of “anything”? Critics […]
Appearing after the Second World War, with Marcel Duchamp as a precursor, contemporary art is often unrecognized or misunderstood. It leaves no one indifferent, arousing passion, perplexity or contempt, sometimes going so far as to question its legitimacy. By presenting itself as an experimental art, contemporary art transgresses rules in perpetual innovation. It seeks a […]
The controversies around the value of contemporary art always revolve around aesthetic criteria. Each artistic practice obeys more or less explicit rules from which it is possible to evaluate the excellence of the artworks. The problem that arises from the considerable variation in artistic practices in contemporary art is that there are too many criteria […]
One day in February, after visiting the Jeff Koons exhibition at the Pompidou Center in Paris, I was sitting in a small creperie nearby and looked out the window. “Art is everywhere! », I suddenly exclaimed while observing the Stravinsky fountain and its eccentric sculptures, the Saint-Merri Church known for its contemporary art exhibitions, and […]
To speak of aesthetic rationality is not simply to pronounce a verdict that a work of art is good or bad. What constitutes the real aesthetic judgment is the process of explaining valid reasons to justify the artistic qualities of a work attributed to it. In contemporary art, each language game of an artistic practice […]
I don’t draw. I start doing all kinds of stains. I am waiting for what I call “the chance ”: the stain from which the painting will start. The stain is the chance. But if we care about the chance, if we believe that we understand the chance, we will still do illustration, because the […]
The ontology of the ready-made always has a controversial meaning compared to that of traditional art. The Mona Lisa da Vinci, for example, is a work that is based on the process of creation, virtuosity or know-how of the artist. We do not question its status, its actuality, the moment at which this work exists. […]
Some works of contemporary art sometimes give us disturbing, strange, immersive emotions, without offering any object to see or feel. These are devices that disorient and decondition the viewer’s habits. Among them we can notice the installation Blind Light by Antony Gormley (2007), which leads our perception to new sensory discoveries (1). By excluding the […]
By reexamining Michaud’s notion of the pluralism of artistic practices and values, I have attempted to reconstruct the aesthetic rationality that manifests itself through specific arguments about the qualities of works of art. It is about the analysis and the union of language games in the Wittgensteinian sense that allows us to account for our […]