Locke distinguishes the real essence from the nominal one. The real essence is some unknown insensible constitution of things on which their sensible qualities depend. In other words, it is a foundation from which all properties of things flow. For instance, the real essence of a gold ring is a constitution of its parts, on […]
For Locke, idea is the immediate object of perception or whatever the mind perceives in itself. The power to produce any idea in our mind is a quality of the object endowed with that power. For example, a snowball has the power to produce in our minds the ideas of white, cold, and round. It […]
According to John Locke, solidity is an idea that we receive by our touch. It is the most constant idea obtained from sensation. For instance, a moving or resting man always feels something under him that supports him. The floor resists to the entrance of man’s body into the place the floor possesses. When staying […]
In an Essay Concerning Human Understanding, John Locke rejects innate principles in the mind. He argues that men may acquire all the knowledge they have barely by the use of their natural faculties and without the help of any innate ideas. Locke sets down the following arguments that undermine the notion of innate knowledge. Universal […]
The main argument that Berkeley discloses in the introduction of a “Treatise” is that abstractionism is illusionary and inaccessible. In this context, Berkeley is criticizing Locke for his attempt to frame abstract notions that lead us to uncertainty and doubtfulness. Locke introduces abstraction as one of the operations of mind, along with compounding, comparing, memory […]
Bertrand Russell’s account of knowledge is one of the forms of Cartesian skepticism. Russell claims that we can never truly know the physical object itself without knowing all its relations and all its qualities. Knowing something would mean knowing all the facts of which a thing is a constituent. From which we would deduce that […]
Moore’s argument is a defense against radical skepticism of Descartes. Here is one hand. Here is another hand. Therefore, two human hands exist at this moment. Thus, external objects exist. Translating this reasoning by Descartes argument, we will get the following: If I know that I am sitting by the fire, then I know that […]